On Typology, Eliakim, Peter, and Christ - An Interview w/ Dr. Timothy Rucker
https://youtu.be/ouDCjiwUtaQ
Thursday, December 22, 2022
On Typology, Eliakim, Peter, and Christ - An Interview w/ Dr. Timothy Rucker
Wednesday, December 21, 2022
Library of Free Online Seminary Courses
Library of Free Online Seminary Courses
https://www.monergism.com/topics/education-academia/library-free-online-seminary-courses
Monday, December 19, 2022
A MAJOR Problem With "Doctrinal Development"
Baptist Galvin Ortlund discusses one of the major problems with the modern Roman Catholic concept of "Doctrinal Development." Specifically how the concept of no salvation outside of the Church as understood in Medieval Catholicism appears to contradict statements in post-Vatican II Catholicism. I've included one follow-up video. I may not link to additional follow-up videos.
A MAJOR Problem With "Doctrinal Development"
https://youtu.be/5myQc93iswI
What is Protestantism? Gavin Ortlund with Dr. Jordan Cooper
Baptist Gavin Ortlund is joined with Lutheran Jordan Cooper to discuss "What is Protestantism?"
What is Protestantism? With Dr. Jordan Cooper
https://youtu.be/s7mFQ0lw_3A
Sunday, November 20, 2022
Gavin Ortlund Responds to Cameron Bertuzzi's Interview of His Conversion to Catholicism
Cameron Bertuzzi of Capturing Christianity recently converted to Catholicism. He shared his conversion testimony on Pints With Aquinas. The following video is Gavin Ortlund's EXCELLENT RESPONSE to the interview.
Cameron Bertuzzi's Conversion to Rome: Protestant Response
https://youtu.be/kVpciKrpAi0
Friday, November 18, 2022
The Pleasures of God by John Piper
I HIGHLY RECOMMEND John Piper's book, The Pleasures of God: God's Delight in Being God. The book is based on his series of sermons he preached in the 1980s. Here's a link to the original sermons. The book is just a greater development of the concepts in the series.
The Pleasures of God sermon series:
https://www.desiringgod.org/series/the-pleasures-of-god
Sunday, October 30, 2022
Tuesday, October 25, 2022
Holiness Code For Today [38 Sermon Series] by James White
These 38 sermons by James White are an introduction to the Old Testament holiness code and "if," "how," and "which," can apply today. It's controversial topic that Christians have to deal with both for living the Christian life and when doing apologetics.
Monday, October 24, 2022
What Is Eastern Orthodoxy? A Reformed Perspective and Response
What Is Eastern Orthodoxy? A Reformed Perspective and Response
Article by Robert Letham
https://www.desiringgod.org/articles/what-is-eastern-orthodoxy
Sunday, October 16, 2022
DEBATE: Tyler Vela Vs Kevin Henderson: Did Jesus Substitute Himself for Every Person?
DEBATE: Tyler Vela Vs Kevin Henderson: Did Jesus Substitute Himself for Every Person?
https://youtu.be/KURv5zI4QT8
Monday, September 26, 2022
Christian Hedonism
John Piper is famous, and in some circles or infamous, for his philosophy of life called "Christian Hedonism." I've considered myself a Christian Hedonist since the mid-1990s. With some qualifications, I still do. Here's a link to my blogpost where I explain areas of Christian Hedonism where I think it needs some minor tweaks and corrections.
Here's the webpage on John Piper's website that introduces Christian Hedonism:
https://www.desiringgod.org/topics/christian-hedonism#
The three main books that serve as foundations for Christian Hedonism are:
Desiring God: Meditations of a Christian Hedonist by John Piper
The Pleasures of God: Meditations on God's Delight in Being God by John Piper
Future Grace: The Purifying Power of the Promises of God by John Piper
[The revised edition is very different from the original version. Piper got some flak for his phraseology and teaching in the original version. So he made some changes that he thought corrected some of the error of misleading, or unbalanced, or imprecise statements in the original.]
See also the book:
Pleasures Evermore: The Life-Changing Power of Enjoying God by Sam Storms
John Piper's website is Desiring God
Sam Storm's website is Enjoying God
Saturday, August 6, 2022
Monday, July 18, 2022
Wednesday, July 6, 2022
Tuesday, June 28, 2022
"But God..." Sermons by D. Martyn Lloyd-Jones
D. Martyn Lloyd-Jones has a famous and classic sermon with the title, "But God." I heard it years ago and it was excellent. Looking up that title on the MLJ Trust website results in three sermons with that title popping up. I'm not sure which one is the famous one. Or whether it's the same sermon preached on different occasions. But here are the links:
https://www.mljtrust.org/sermons-online/ephesians-2-4/but-god-the-christian-message-to-the-world/
https://www.mljtrust.org/sermons-online/ephesians-2-1-10/but-god/
https://www.mljtrust.org/sermons-online/ephesians-2-4/but-god-2/
Sunday, May 15, 2022
Do Calvinists and Evangelicals Have a Greater Peace with God than Catholics?
Luis Dizon posted a recent article of his in a facebook group. The following is a link to the article and my brief comments that I left at the post in the facebook group. I probably won't be posting all the following responses people will likely make on my facebook comment.
Luis Dizon's original article: Why (Most) Calvinists Don’t Have Peace with God (By J. Luis Dizon)
My two comments (combined) in the facebook group.
I don't have time for a long comment. So some quick ones. The article would have been better if it distinguished between 1. "assurance" as a *subjective* and changing/fluctuating psychological epistemic state and 2. "security" as an *objective* ontological reality [which may be mutable or immutable depending on whether the P in TULIP is true]. With those distinctions in mind, one can have a false or true confident assurance, just as one can have uncertainty yet nevertheless be objectively secure. Because there's ontological peace and psychological peace. The former is real and the latter could be mistaken. Given the Evangelical doctrine of sola fide and penal substitution, one can have peace without full assurance. Assurance being "of the essence of faith" is an in-house debate among both Calvinists and non-Calvinist Evangelicals. I don't think it is "of the essence of faith."
//While White has criticized these other groups in the past, he never levels the charge against them that their peace is false. He only levels it against Catholics.//
Admittedly there is some inconsistency there, but that's partly reduced by the fact on any kind of Evangelicalism one's ontological peace with God is based on the merits of Christ imputed to the believer. As R.C. Sproul has said, "sola fide" is theological shorthand for salvation by works [sic], namely the finished all sufficient works of Christ. Whereas in Catholicism one's final salvation is finally grounded in *OUR* merits [admittedly, ex hypothesi, empowered by the grace of God].
As Luther wrote at the end of The Bondage of the Will, "Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God." https://quotesandreferences.blogspot.com/2014/03/excerpt-from-bondage-of-will-near-ending.html
//At most, all it means is that Lutherans and Wesleyans can lose their peace with God relatively more easily than Catholics can. From the standpoint of assurance of salvation (defined Calvinistically), this produces a difference in degree, rather than a difference in kind.//
As I (fallibly) understand it, Lutherans and (many) Wesleyans believe in the imputation of Christ's righteousness, rather than final salvation by our grace empowered works. So, the ontological and meritorious grounds of peace are different between Lutherans & Wesleyans vs. Catholics.
//...Catholics are not opposed to belief in Sola Fide, as long as this is understood to be a “formed faith,” as opposed to an unformed one. Thus, the difference between Catholic and Protestant soteriologies is less extreme than most polemics would imply.//
But "faith" in what? In the finished work of Christ on the cross? Or the (alleged) divinely instituted sacramental system whereby we can graciously merit our final salvation? It'll be said that the latter is a strawman. Okay, fine. But it can be, and (certainly) HAS BEEN abused that way for centuries.
//White’s argument is that to have true peace with God, one must have assurance of salvation.//
White doesn't believes that assurance is of the essence of saving faith. As I understand it (and I agree), White believes that it's theoretically possible for a Catholic to be saved despite not believing in sola fide or having the assurance that comes with it. One can be saved sola fide without knowing about or believing the doctrine. Since it is Christ who saves, not right doctrine or assent to it.
//Interestingly, the Westminster Standards state that it is possible to have this infallible certainty (WCF 17.2, see also WLC Q.80), but never explain how this is possible in light of apostasy and false assurance. //
//Since infallible certainty that one is elect is epistemically impossible...//
In my conception of Calvinism, there's an ordinary type of assurance that's fallible and based on the believed promises of Scripture grounded in Christ's finished work. Then there's the special kind of assurance that is divinely endowed and deposited (similar to the "gift of faith") that's given in a sovereign way whereby one arrives at infallible certainty. But that's a special gift that's above and beyond the requirement of Scripture for the Christian, to which Christians are encouraged to strive for, but not of the essence of genuine faith. BTW, it's not a logical contradiction for something to be able to be striven for when it can only be sovereignly given. Since, God can ordain and empower the striving.
//This is tied to the belief that Progressive Sanctification is the means by which Justification can be proved.//
Even the late Calvinist Steve Hays thought progressive sanctification as usually understood among Evangelicals is overly simplistic. As he points out in a blog: https://triablogue.blogspot.com/2004/04/sowing-to-spirit.html
Among other things, he writes:
//The mellowing effect of age, although not unexceptional, is a commonplace of human experience. We cannot sin as energetically as in our youth! Then again, we also see the opposite happen with some believers. They become hard and bitter and brittle—like Naomi.
There is a lot in Scripture about a believer's struggle with sin. But I don't see his life necessarily charting an upward curve. Jacob gets better, but David gets worse, while Abraham and St. Paul seem much the same from beginning to end.// END QUOTE
Regarding R.T. Kendall's disappointment, I suspect he hasn't encountered the 18th century "Marrow Controversy." If he had, he wouldn't have described the Calvinist view with such a hasty generalization. There's room for disagreement among Calvinists. Sinclair Ferguson addressed how to navigate between the Scylla and Charybdis of Legalism and Antinomianism in his 3 part lecture series on the Marrow Controversy. I've linked to the mp3s here: https://gospelmeals.blogspot.com/2021/12/pastoral-lessons-from-marrow-controversy.html
I don't fully agree with Ferguson's use of the law, but I do with his overall emphasis of coming to Christ to be justified/sanctified/cleansed rather than cleaning one's self up before coming to Christ. One cannot be cleased without FIRST coming to Christ. The Marrow controversy revolved around William Craig refusal to affirm the Auchterarder Creed: “It is not sound and orthodox to teach that we must forsake sin in order to our coming to Christ.”
In my view the role of the law in sanctification is somewhere in between the more standard Reformed view and Progressive Covenantalism [a more refined and less radical version of New Covenant Theology].
//Now, this isn’t to say that similar tendencies don’t exist among some Catholics. //
That's an understatement. The modern lack of scrupulosity among Catholics is novel/new. I suspect partly due to Protestant influence and Vatican II. During the vast majority of Catholic history EXTREME scrupulosity and fear of ending up in hell or even in purgatory was the norm during the Middle Ages. This was true right up to Vatican II. Even prior to the medieval period and the rise of the Papacy, people sometimes delayed baptism because of the mistaken understanding of its efficacy. That's what can happen with a TOO high view of the sacraments. If highER sacramentalism is true, then maybe the Lutherans or the Anglicans have the better balance than Catholics. I find that many modern Catholics are ignorant of (& sometimes avoid) the details of medieval Catholicism and how Catholics lived in extreme fear and scrupulosity. As if modern Catholics now better understand the true practical implications of Catholicism. But even assuming (ad arguendo) they do, it's pretty sad how for millennia Catholics "misunderstood" them and didn't enjoy the recent relative assurance modern Catholics do. That seems to me to be telling with respect to the practical tendency that Catholic sacramentalism leads to.
Regarding the quotes by brother Lawrence and St. Therese of Lisieux, they make better sense and are better grounded in a finished work of Christ if understood in a Protestant way, than a Catholic way. Lawrence's statement of "relying upon the infinite merits of our LORD" made better sense given the imputation of Christ's active obedience (i.e. IAO). Same with Therese's statement, "I shall appear before you with empty hands, for I do not ask you, Lord, to count my works. All our justice is blemished in your eyes. I wish, then, to be clothed in your own justice and to receive from your love the eternal possession of yourself." As I fallibly understand it, on Catholicism you do need to have your hands filled with your grace empowered works. On Catholicism it's incorrect to say, "All our justice is blemished in your eyes." Since, many Catholics reject the Protestant universal application of Isa. 64:6 regarding our works being "filthy rags." Finally, Therese's statement better fits with IAO when she says, "to be clothed in your own justice [i.e. righteousness] and to receive from your love the eternal possession of yourself." On Evangelicalism, Christ *IS* our Righteousness as per Dan. 9:24; Jer. 23:6; Isa. 53:11; Isa. 54:17; 1 Cor. 1:30; 2 Cor. 5:21; 2 Pet. 1:1; Rom. 5:16-17 [just to name a few passages].
//In practice, then, it can be said that the average Calvinist has no better claim to have peace with God than the average Catholic.//
But there's more than "practice" and psychology involved. There's the issue of the ontological grounds for objective peace. Calvinism has the truly finished work of Christ.
//This is because, contra White, the sacraments are not meant to burden Catholics, but to provide them with a means of experiencing the finished work of Christ in a meaningful and tangible way. //
Is it really finished given that in the Mass Christ is continually being re-presented to the Father in an unbloody sacrifice? With the Mass being propitiatory? On Catholicism, one may not partake Communion if on has committed a mortal sin. Yet, there is no consensus in Catholicism on what constitutes a mortal sin. Then there's the epistemic problem of whether one has truly achieved contrition rather than mere attrition. As well as the problem of locating the real sacraments? Are they found only in Catholicism? Catholics will say they are found (at least) among the Eastern Orthodox. How certain is that? What if they are not found in either sect but in, say only Sedevacantist priests, or the Oriental Orthodox, or some other hidden sect? What if one is stranded on an island and doesn't have access to the sacraments? Is the desire for the sacraments sufficient? Then why can't trust in Christ alone be sufficient?
Monday, May 2, 2022
DEBATE (Orthodox vs Protestant): Is the Orthodox Church the only One True Church?
Gavin Ortlund (Protestant) and Fr. Patrick Ramsey (Eastern Orthodox) debate whether the Orthodox Church is the only One True Church.
DEBATE (Orthodox vs Protestant): Is the Orthodox Church the only One True Church?
https://youtu.be/hA9Rdo6jwxg
Gavin Ortlund's post debate response:
Response to my Debate With Father Patrick
https://youtu.be/6efTcvRXBGo
Sunday, May 1, 2022
Saturday, April 16, 2022
Gavin Ortlund Addresses Criticisms to His Case Against the Papacy Which He Gave on Capturing Christianity
My Case Against the Papacy: Response to Criticism
https://youtu.be/zBgMPH5TUGU
Below is the video where he outlined his case against the Papacy on Capturing Christianity:
The Case AGAINST The Papacy w/ Dr. Gavin Ortlund
https://youtu.be/xGCLzEI92gI
See also Jason Engwer's blogpost where he not only links to the first video linked above, but to other resources: Was there a papacy in the early church?
Friday, April 1, 2022
From Eastern Orthodox Priest to Protestant Pastor: Interview with Rev. Matthew Joyner
From Eastern Orthodox Priest to Protestant Pastor: Interview with Rev. Matthew Joyner
https://youtu.be/cXom3oB2M8o
[The Doctrine of] Absolute Predestination by Jerome Zanchius
Jerome
Zanchius (Girolamo Zanchi 1516 – 1590) was an Italian theologian. He wrote the following classic
introduction to predestination from a (more or less) Reformed tradition titled, "[The Doctrine of] Absolute Predestination."
Though,
some scholars think that the work as translated into English from the
Latin by Augustus Toplady has a lot of interpolations by Toplady. Since,
(e.g.) Arminians weren't around during Zanchi's time, yet the work
refers to Arminians.
Links to the work:
https://www.truecovenanter.com/gospel/zanchius_absolute_predestination.html
Or in various formats here:
https://www.monergism.com/doctrine-absolute-predestination-ebook
Friday, March 25, 2022
Systematic Theology (MP3 Lecture Series) by Greg Bahnsen
Systematic Theology (MP3 Lecture Series) by Greg Bahnsen
https://www.monergism.com/systematic-theology-mp3-lecture-series-0
Thursday, March 24, 2022
Tuesday, March 22, 2022
Thursday, March 10, 2022
Baptist Gavin Ortlund and Lutheran Jordan B. Cooper Discuss Baptism
In four videos Baptist Gavin Ortlund and Lutheran Jordan B. Cooper discuss infant baptism and baptismal regeneration.
A Lutheran and a Baptist Discuss Infant Baptism
https://youtu.be/bbR_mzcOFko
A Lutheran and Baptist Discuss Baptismal Regeneration (Part 1)
https://youtu.be/u2k6XmgiY2A
A Lutheran and a Baptist Discuss Baptismal Regeneration Part 2
https://youtu.be/MnSxT2yFB2I
Lutheran and Baptist Live Q&A on Baptism (w/ Dr. Gavin Ortlund and Dr. Jordan B. Cooper)
https://youtu.be/LR-g3KATeEU
Saturday, March 5, 2022
Biblical Facts About Mary
Vincent Cheung is a controversial Christian writer with whom I have much theological agreement and disagreement. I've addressed my major disagreements about his views in another blog HERE. The purpose of this current blog is to link to Cheung's article about Mary and how the Biblical description of her doesn't seem to match up with the exalted views that some sects hold about Mary [e.g. Roman Catholicism, Eastern Orthodoxy, etc.]. He makes some good points about how Mary probably should have had more faith than she actually displayed in the Bible. I don't post this to denigrate Mary, the mother of the Lord Jesus Christ. In many ways she is an example for Christians to emulate. But the Biblical portrayal of Mary seems to contradict what some traditional sects believe and teach about Mary.
Facts About Mary by Vincent Cheung
https://www.vincentcheung.com/2021/12/06/facts-about-mary/
Thursday, February 24, 2022
Trust in the Lord - A sermon by George Müller
Trust in the Lord
A sermon preached at Bethesda Chapel, Great George Street, Bristol
On Sunday evening, 30th May 1897
by Mr. George Müller
Proverbs 3:5-17
The Book of Proverbs forms a deeply important portion of the Word of God. It is full of most precious counsels and advice for all human beings, if they would only give ear. Of course, believers in the Lord Jesus Christ will have the greatest blessing through it; but even for those who as yet do not know the Lord, if they were to attend to what is given in this Book of Proverbs, they would find great blessing and benefit, not merely in regard to the life to come, but for their stay here on earth. It is full of important instruction. I will mention just this point, for instance. More than once warning is given against becoming surety for other persons. Now, very many of us know, from our own experience, what misery, what exceeding great misery, has come upon whole families, it may be upon several families, simply on account of not attending to this.
Hastily, inconsiderately, they have become sureties for others, saying to themselves, ”I shall never be called on to pay this money;” but before they were aware of it they were compelled to make good their suretyship, and often and often brought the greatest misery not merely on themselves, but on their whole family, and perhaps more than one family were drawn thus into misery. Now, God, knowing all this beforehand, through His servant Solomon admonished us not to do it. I myself, in my long life, have known instance upon instance of the greatest misery brought on whole families on account of not attending to this. Now, this is just one instance that I mention; but there are numberless points in the Book of Proverbs of a similar character, which, because they are not attended to, bring wretchedness and misery, not merely on one, but often on very many. Verse 5: “Trust in the Lord with all thine heart, and lean not unto thine own understanding.” Often and often because this likewise has not been attended to, misery has been brought, the greatest misery, not only on individuals, but on large families. The temptation is, “O I have a great deal of experience in my business; I know what to do, I know how to act, I know what will turn out best.” Thus speculation has come on, and speculation to a very, very large extent; and misery beyond description has been brought about on account of this. I just mention one instance which I was intimate with, the individual concerned being one whom I greatly loved. There was a war with China coming on, many, many years ago – the first war with China on the part of England; the individual was advised to buy an immense quantity of tea, because tea would rise in price exceedingly on account of the war, and the beloved, dear Christian man said to himself, “I do not care about this speculation for myself, but I feel exceedingly for my own dear brother about business matters.” And so, being advised by the brother to buy an immense quantity, he speculated far beyond his capital, in order to help his brother out of difficulties. The result was, very soon war was at an end, the tea did not at all rise to what it was expected it would – indeed, because so many had bought very large quantities, it actually decreased in price, instead of rising – and this beloved Christian friend of mine lost an enormous sum of money, so that instead of helping his brother he brought himself into exceeding great difficulty.
Now here, you see, is the Word speaking to the opposite effect, “Trust in the Lord with all thine heart” – “depend on Me for what you need; look to Me for what you need, and do not take the advice of those brokers, or any other such agents, but consult the Lord” – “lean not unto thine own understanding.” Do not suppose because you have had a good deal of experience, or another person has had a good deal of experience, that that is all which is needed; but betake yourself to the Lord under all circumstances, at all times, under all difficulties, and seek His advice and counsel. Now this has been my habit (it was not my habit for the first two years after my conversion), but it has now been for 69 years my habit to act according to this, and the result is that all has been going on well with my affairs. I have never been allowed to bring myself into difficulties on account of such matters, because I have not trusted in my own experience, but have trusted in the Lord.
If difficulties arise with our service, when we meet in the mornings we lay our case before God, tell Him in all simplicity our position, and ask His counsel and advice. And He does give unto us counsel and advice, and helps us out of difficulties and perplexing circumstances, though they are very frequent in our service – yea, there is rarely a day but something or other turns up in which we need to be guided and directed by the Lord; and He helps us, He appears for us. I can advise this way of living and acting to all my beloved Christian friends, for the result of it is peace, peace, peace! All the ordinary troubles of life vanish, if we thus throw our burden on the Lord and speak to Him about matters.
“Lean not unto thine own understanding.” How clearly expressed, how decidedly expressed! Our danger is continually to lean on our own understanding; to say to ourselves, “O, I have many times passed through similar circumstances. I have a good deal of experience in these matters; it is not necessary that I should pray about it, for I know very well what I ought to do.” And thus we bring on ourselves wretchedness and misery, and often not merely on ourselves, but on those connected with us.
“In all thy ways acknowledge Him, and He shall direct thy paths.” In all thy ways. Let us particularly notice this – not merely now and then come to God for guidance and direction, but regarding every step that we take, every business that we enter into, and every new phase of our business, bring it before God and talk to Him, converse with Him concerning the matter. That is the meaning of “In all thy ways acknowledge Him;” and the result will be this: “He shall direct thy paths.” Never begin anything without going to God about it in prayer! Never take any step without first of all settling the matter between yourselves and God, and the result will be you will not speak to Him in vain. He loves you. “He shall direct thy paths;” He will make plain your way, and show you clearly and distinctly how you ought to act. Thus you will escape the great difficulties, the great trials, in carrying out the measure of light which God will give you. O how precious!
Now, we have not to say “I do not live in the days of miracles; I do not live in a time when there is a Urim and a Thummim, and the high priest who could tell me what to do.” For God is willing by His Spirit, through the Holy Scriptures, yet in our day, at the close of the nineteenth century, to guide and direct us. And in being guided and directed, if we carry out the measure of light which God is pleased to give to us, we shall find how blessed it is not to take any steps directed by our own understanding, but to seek wisdom from God, and obtain counsel and advice from Him. The Lord Jesus Christ, among all other titles given to Him in the Word of God, has one title: that is, He is the Counsellor. The Counsellor of the Church of God, for her benefit, for her instruction. We are naturally ignorant, we do not know how to act, what to do; but if we betake ourselves to our Counsellor, the Lord Jesus Christ, we shall find how ready He is to counsel us, to advise us.
I have found it thus, more or less, during the last 69 years that I have known the Lord. The first two years I often, often acted hastily, without much prayer, because patience was not natural to me then. I would have the matter settled, and therefore acted without patiently and quietly waiting on God; and taking hasty steps often and often, I was not merely confounded, but I brought trouble on myself. During the last 69 years, however, I have acted differently, and have therefore gone peacefully along, and have had rest in God. None of those trials through which I first passed after my conversion have been found in my life since, because I have patiently and quietly waited on God, to guide, direct, and help me.
“Be not wise in thine own eyes; fear the Lord, and depart from evil.” Naturally we have, often and often, too high an idea about ourselves; we are “wise in our own eyes,” and on account of this take steps to go forward without seeking the counsel and advice of the Lord. The result is, trouble and difficulty. Now, beloved Christian friends, let us especially be warned by this, not to be wise in our own eyes, because it is too true, that we are not wise. If left to ourselves, we shall surely take wrong steps; we shall surely be confounded. Things will not go on well. And therefore it becomes us as being made fully aware of our natural ignorance and helplessness, to betake ourselves to God for counsel and advice. That is what we have to do, and above all to “fear God and to depart from evil”.
Our own ways are so frequently connected with that which is contrary to the mind of God; but if we are not wise in our own eyes, not only shall we be guided aright, but the result, further, will be that taking steps according to the mind of God we shall be departing from evil. Now, what follows from this? It tends even to the benefit of the body. Not merely gives peace of mind to the soul, but is good even for the body. “It shall be health to thy navel and marrow to thy bones.”
Now comes in another subject altogether. “Honour the Lord with thy substance, and with the first-fruits of all thy increase, so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” I do not forget that the Israelites had special promises given to them with regard to abundance in this life, if they walked in the ways of the Lord. Now, though in this present dispensation, we have not the promise to become very rich, to become great men, if we walk in the ways of the Lord, still there is, if we attend to these two verses, blessing coming to us even in this life, besides spiritual blessing. I have known this in my own experience, by acting according to these two verses. I have seen it ever so many times in the lives of godly brethren and sisters in Christ, who acted according to these two verses.
“Honour the Lord with thy substance and with the first-fruits of all thy increase.” God fills the clouds with rain, for the very purpose that they may empty themselves on the land, to make the land fertile; and so God trusts His children, as His stewards, with means not to keep all to themselves, not to enjoy merely themselves, but to communicate out of the abundance He is pleased to give them to their fellow men – those who are weak and feeble, and cannot work, or who through other circumstances are brought into straightened, difficult positions and circumstances. This attended to brings blessing not only to the soul, but even blessing of a temporal character. I speak as one who knows all this from an experience in my own case of much more than 60 years. I speak about this as having, through my acquaintance with more than tens of thousands of children of God, had brought before me again and again and again the fact that those who acted according to the principles here laid down, not merely brought blessings to their souls, but even as to their circumstances temporarily, obtained far more again than they had given away, so that not only interest was given them, but compound interest, and in many cases twenty times, fifty times, even a hundred times more than they had given to the poor, or than they had given to the work of God. For God ever sees to it that He is not our debtor, but that we are His debtors. O if brethren and sisters in Christ habitually acted according to this verse, how different would be their position even as to this life, and how great the blessing which they would thus bring to their own souls!
“Honour the Lord with thy substance.” When God is pleased to give to us temporal blessings, He gives them, not that on our own persons we may spend the abundance He is pleased to bestow on us, but that we may remember the weak and sickly, and help and assist them; that we may remember those who are out of employment, who would gladly work, but who have no work; and that we may care for the widow, and the aged widow in particular, and the aged man who can no longer work – that we may remember their necessities and care for them. And the result will be, as I have seen it times without number in my long Christian career, that not only will blessing come to the souls of those who act according to this work, but that even with regard to temporal things God will abundantly repay what we have thus given. “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” We may have no barns, and no vineyard, to have this literally fulfilled; but God, in some way or other, will make it manifest how He is mindful of what we have given to the widow, to the poor sick person who cannot work, to the poor aged man who is past work.
Now comes another subject: “My son, despise not the chastening of the Lord; neither be weary of His correction, for whom the Lord loveth He correcteth, even as a father the son in whom he delighteth.” Often and often I have found how real, true children of God are discouraged, disheartened, greatly bowed down, because they are so long afflicted, forgetting that the very affliction is a token of the Father’s love to them. O remember this, because it is a matter not to question. I take God at His word, “Whom the Lord loveth He correcteth”. All these afflictions are education to our hearts. In regard to our positions and circumstances, “Whom the Lord loveth He correcteth, even as a father the son in whom he delighteth;” not the father the son whom he hates, whom he does not care about in the least, whom he despises, whom he may mean to disinherit. Nothing, nothing, nothing of the kind. “Even as a father the son in whom he delighteth.” Ah! if this were laid to heart by the dear children of God in trial, in affliction, and in difficulty, how differently would they judge their trials, their afflictions, their disappointments, their sorrows, their pain and suffering. “My son, despise not the chastening of the Lord.”
I was once for a good while in a position that I could not work at all, because I had overwrought myself, overworked myself in service for the Lord, had not been careful about my health. For six years, I have never taken a walk in the fields! If the work of the Lord called me to exercise, I would walk eight, ten, twenty miles, or more in such service, but if the work of the Lord did not call me to exercise, I would never go out for five minutes for the sake of recreation, or for the sake of benefiting my health. The consequence was, that while before I was able to write ten, fifteen, or twenty letters without rising from my chair, and read for three or four hours at a stretch, I was now so reduced that the writing of one single little note was too much for me, and, as for reading, not a quarter of an hour could I stay at it. It was all too much. Under these circumstances I did not, by the grace of God, despise His chastening; but, after months and months had passed, leaving me in this state, I began to be weary of His correction. That was the danger into which I came, and I began to ask God not merely to keep me from despising the chastening, but not to weary – to be willing to go on bearing with the way in which He dealt with me. And, in the riches of His grace, He kept me from being weary.
So after months had passed in this weakness mentally, in the inability of going on doing what I had been able to do, my health became by little and little restored; and I thus obtained the ability of warning my fellow-believers to take care of their health. I began to take now and then a little rest, now and then a little walk; and the consequence was I have been able to work far, far more abundantly, and have been far, far happier in my soul since I began to care about my health. I mention this for warning to those who despise the taking care of their health, and go on toiling, toiling, toiling, as if their bodies were brass and iron. If we wish to get profit to the soul, we need to let the body have rest. I state deliberately and solemnly, in the fear of God, during these last fifty years of my life, since I have allowed myself a quarter of an hour’s rest, or a little more, now and then, God has enabled me to labour far more abundantly than before, and my soul has also been blessed far more abundantly.
“My son, despise not the chastening of the Lord; neither be weary of His correction.” Let this sink into our souls – not to be weary of His correction. It does not require overmuch grace not to despise the chastening of the Lord; but it requires a good deal of grace when the mental affliction, the chastening of the Lord, continues for a long time, not to be weary of His correction. But the will of God is to submit to His dealings with us, and His leadings of us, both now and always; for “whom the Lord loveth He correcteth”. This is a word for particular support under affliction, to remember that it is a love token when we are afflicted. “Whom the Lord loveth He correcteth, even as a father the son in whom he delighteth.” Notice this phrase, “In whom he delighteth”. Therefore it is entirely a mistake to suppose that when affliction, trial, or sorrow is allowed to befall us, that it is a token of dislike on the part of God; but it is all intended for our blessing to our souls. Because God loves us, He gives us this love-token of affliction.
“Happy is the man that findeth wisdom, and the man that getteth understanding.” Now, this is particularly a word to those who are not converted, for “finding wisdom” means to be brought to the fear of the Lord. Wisdom is the fear of the Lord, to know the Saviour, to see that we are sinners, to own that we are sinners, to confess that we are sinners; and then to put our trust in the Lord Jesus Christ for the salvation of our souls. That is the meaning of finding wisdom. Now, before going on any further, I affectionately ask the little company here present, “Are we all believers in the Lord Jesus Christ?” God’s delight is to make us all as happy as we are capable of being while yet in the body. Now, have we obtained this real, true happiness, every one of us, through faith in the Lord Jesus? That is my desire and my prayer regarding all here present.
There is nothing to hinder us individually from obtaining the blessing. I was as far from God as anyone possibly could be; but it pleased God to show me what a great sinner I was. I owned it before God, and He helped me to put my trust alone in Jesus for salvation; and thus I became a very happy young man, and am continuing to hold fast to Christ, to trust in Him alone for salvation, and, by grace, to walk in the fear of God. I have now been for more than 71 years a very happy man. And thus blessing is to be obtained by everyone, for God does not act by partiality, or despise this or another one; He takes delight and pleasure in bestowing this happiness on any and every one He has to do with.
But there are some individuals who will not have it, who are determined to go their own way, who despise the blessing which God is willing to give to them in Christ Jesus, and therefore they are without it, and they will remain without it as long as they continue in this state of mind. But let us not forget what is said here. “Happy is the man that findeth wisdom.” That means, happy is the man who comes to Christ, happy is the man who puts this trust in the Lord Jesus Christ; and here those who have not yet done so will find it thus if they will close with Christ, if they will but own that they are sinners needing a Saviour. Then, having confessed this, having put their trust in the Lord Jesus Christ, God will account them just and righteous for Christ’s sake, God will forgive them their sins for Christ’s sake, and this will bring peace to the soul, rest to the soul, and make them happy through faith in Christ Jesus. “Happy is the man that findeth wisdom.” I say once more, wisdom means the fear of God. “Findeth the fear of God;” and this is brought about through faith in Christ. Thus we are regenerated, born again, get spiritual life and a new nature, by which we hate sin and love holiness. Though it be but little and little at the first, yet we shall increase more and more in this.
“And the man that getteth understanding” – that is, getteth understanding about heavenly things, about his own sinfulness; about God and the Lord Jesus Christ; and about the vanity of this present world and the blessedness of heavenly things. “For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold; she is more precious than rubies, and all the things thou canst desire are not to be compared unto her.” In this figurative language is brought before us the blessedness of being believers in Christ, the blessedness of having found wisdom, and of having obtained a new nature, spiritual life, justification, and the forgiveness of all our sins. “The merchandise of it is better than the merchandise of silver” – that is, whatever we might gain in the possession of silver, it is all as nothing in comparison with getting Christ. “And the gain thereof than fine gold.” To have found Jesus is better, better by far, than an abundance of fine gold. “She is more precious than rubies.” Wisdom, the feat of God obtained through faith in the Lord Jesus Christ, is more precious than rubies or pearls, “and all the things thou canst desire are not to be compared unto her”. A very large property left to us, as a legacy, is nothing in comparison with finding Christ. A very lucrative situation is nothing in comparison with Christ. A very high post under Government is nothing in comparison with Christ. All the blessings of this present life, all is nothing in comparison with finding Jesus. O let this sink deeply into our hearts. “She is more precious than rubies.” In other words, “Jesus is more precious than pearls, than rubies; and all the things thou canst desire are not to be compared unto Him.”
“Length of days is in her right hand, and in her left hand riches and honour.” This is particularly to be looked at in a spiritual point of view. The eternal life, eternal happiness, is our lot – is that which we obtain through faith in the Lord Jesus. “And in her left hand riches and honour.” That is, spiritual riches and spiritual honours, because we become the inheritors of God and of the Lord Jesus; honours because we shall share with the Lord Jesus Christ the glory which the Father gives Him as a recompense for His mediatorial work as our Saviour. We shall have the honour with Him; He will not have it merely to Himself. His Bride, the Church of God, will share it with Him, and therefore shall we partake of the honour which the Father gives to Him.
“Her ways are ways of pleasantness, and all her paths are peace.” I cannot tell you what a happy man I became when I found the Lord Jesus. I had been seeking year after year for happiness; but I met with nothing but disappointment and increased guilt on the conscience as long as I was not a believer in Christ. But when I found Jesus, I became a truly happy young man, and I have been a truly happy man now for 71 years and six months. I have had fulfilled in my own experiences what is stated here - that the ways of wisdom are the ways of pleasantness. Numberless persons think it is far from being pleasant to become a Christian; they think if they were to become believers in the Lord Jesus Christ they would not have a happy day more. This is the greatest folly, the greatest mistake, for our real true happiness commences only when we find the Lord Jesus Christ; therefore we need not to be pitied as believers in Christ, but others are to be counselled to seek the same Lord whom we have found, in order that they, too, may partake of the happiness which we have obtained through faith in Him.
Then, lastly, “All her paths are peace”. Now, if at any time we are without peace, we should ask ourselves, “What is the reason? Am I really walking in the ways of wisdom, for it is stated that all her paths are peace? If I am without peace, it becomes me solemnly, earnestly, and carefully, to look into the matter, and see whether I have not departed from the ways of the Lord, whether I have not forsaken the fear of the Lord, for if I were going on in the paths of wisdom I should be at peace.” O how instructive is all this!
Now, my beloved Christian friends, I have been directed, after a good deal of prayer, to the words on which we have been meditating, and I beseech and entreat you all to ponder again and again and again these verses, and to remember the remarks which I have made in connection with them; for weighty and important matters are contained in these verses, and, if attended to, the result will be happiness in a way in which as yet we have not known it. And, again, should there be any present who are not yet believers in the Lord Jesus Christ, they should give themselves no rest in asking God to show them that they are sinners, and that they need the Saviour; and when they are brought to know this, then to ask God to enable them to put their trust in Jesus. And what they will obtain will be the forgiveness of their sins and peace to their souls, and hatred of sin and love for holiness. God grant this blessing to all of us, for Christ’s sake.
THE WISE SAYINGS OF GEORGE MÜLLER
THE WISE SAYINGS OF GEORGE MÜLLER
FEW who have not carefully read the Narrative of Mr. Müller and the subsequent Reports issued year by year, have any idea of the large amount of wisdom which there finds expression. We give here a few examples of the sagacious and spiritual counsels and utterances with which these pages abound.
THE BODY.
CARE OF THE BODY.
I find it a difficult thing, whilst caring for the body, not to neglect the soul. It seems to me much easier to go on altogether regardless of the body, in the service of the Lord, than to take care of the body, in the time of sickness, and not to neglect the soul, especially in an affliction like my present one, when the head allows but little reading or thinking.—What a blessed prospect to be delivered from this wretched evil nature!
HABITS OF SLEEP.
My own experience has been, almost invariably, that if I have not the needful sleep, my spiritual enjoyment and strength is greatly affected by it. I judge it of great moment that the believer, in travelling, should seek as much as possible to refrain from travelling by night, or from travelling in such a way as that he is deprived of the needful night's rest; for if he does not, he will be unable with renewed bodily and mental strength to give himself to prayer and meditation, and the reading of the Holy Scriptures, and he will surely feel the pernicious effects of this all the day long. There may occur cases when travelling by night cannot be avoided; but, if it can, though we should seem to lose time by it, and though it should cost more money, I would most affectionately and solemnly recommend the refraining from night-travelling; for, in addition to our drawing beyond measure upon our bodily strength, we must be losers spiritually. The next thing I would advise with reference to travelling is, with all one's might to seek morning by morning, before setting out, to take time for meditation and prayer, and reading the word of God; for although we are always exposed to temptation, yet we are so especially in travelling. Travelling is one of the devil's especial opportunities for tempting us. Think of that, dear fellow believers. Seek always to ascertain carefully the mind of God, before you begin anything; but do so in particular before you go on a journey, so that you may be quite sure that it is the will of God that you should undertake that journey, lest you should needlessly expose yourself to one of the special opportunities of the devil to ensnare you. So far from envying those who have a carriage and horses at their command, or an abundance of means, so that they are not hindered from travelling for want of means, let us who are not thus situated rather thank God that in this particular we are not exposed to the temptation of needing to be less careful in ascertaining the will of God before we set out on a journey.
CHILDREN.
CONVERSION OF CHILDREN.
As far as my experience goes, it appears to me that believers generally have expected far too little of present fruit upon their labours among children. There has been a hoping that the Lord some day or other would own the instruction which they give to children, and would answer at some time or other, though after many years only, the prayers which they offer up on their behalf. Now, while such passages as Proverbs xxii. 6, Ecclesiastes xi. 1, Galatians vi. 9, 1 Cor. xv. 58, give unto us assurance not merely respecting everything which we do for the Lord, in general, but also respecting bringing up children in the fear of the Lord, in particular, that our labour is not in vain in the Lord; yet we have to guard against abusing such passages, by thinking it a matter of little moment whether we see present fruit or not; but, on the contrary, we should give the Lord no rest till we see present fruit, and therefore, in persevering, yet submissive, prayer, we should make known our requests unto God. I add, as an encouragement to believers who labour among children, that during the last two years seventeen other young persons or children, from the age of eleven and a half to seventeen, have been received into fellowship among us, and that I am looking out now for many more to be converted, and that not merely of the orphans, but of the Sunday-school and day-school children.
NEGLECT OF CHILDREN.
The power for good or evil that resides in a little child is great beyond all human calculation. A child rightly trained may be a world-wide blessing, with an influence reaching onward to eternal years. But a neglected or misdirected directed child may live to blight and blast mankind, and leave influences of evil which shall roll on in increasing volume till they plunge into the gulf of eternal perdition.
"A remarkable instance was related by Dr. Harris, of New York, at a recent meeting of the State Charities Aid Association. In a small village in a county on the upper Hudson, some seventy years ago, a young girl named 'Margaret' was sent adrift on the casual charity of the inhabitants. She became the mother of a long race of criminals and paupers, and her progeny has cursed the county ever since. The county records show two hundred of her descendants who have been criminals. In one single generation of her unhappy line there were twenty children; of these, three died in infancy, and seventeen survived to maturity. Of the seventeen, nine served in the State prison for high crimes an aggregate term of fifty years, while the others were frequent inmates of jails and penitentiaries and almshouses. Of the nine hundred descendants, through six generations, from this unhappy girl who was left on the village streets and abandoned in her childhood, a great number have been idiots, imbeciles, drunkards, lunatics, paupers, and prostitutes: but two hundred of the more vigorous are on record as criminals. This neglected little child has thus cost the county authorities, in the effects she has transmitted, hundreds of thousands of dollars, in the expense and care of criminals and paupers, besides the untold damage she has inflicted on property and public morals."
TRAINING OF CHILDREN.
Seek to cherish in your children early the habit of being interested about the work of God, and about cases of need and distress, and use them too at suitable times, and under suitable circumstances, as your almoners, and you will reap fruit from doing so.
CHRISTIAN LIFE.
BEGINNING OF LIFE, ETC.
God alone can give spiritual life at the first, and keep it up in the soul afterwards.
CROSS-BEARING.
The Christian, like the bee, might suck honey out of every flower. I saw upon a snuffer-stand in bas-relief, "A heart, a cross under it, and roses under both." The meaning was obviously this, that the heart which bears the cross for a time meets with roses afterwards.
KEEPING PROMISES.
It has been often mentioned to me, in various places, that brethren in business do not sufficiently attend to the keeping of promises, and I cannot therefore but entreat all who love our Lord Jesus, and who are engaged in a trade or business, to seek for His sake not to make any promises, except they have every reason to believe they shall be able to fulfil them, and therefore carefully to weigh all the circumstances, before making any engagement, lest they should fail in its accomplishment. It is even in these little ordinary affairs of life that we may either bring much honour or dishonour to the Lord; and these are the things which every unbeliever can take notice of. Why should it be so often said, and sometimes with a measure of ground, or even much ground: "Believers are bad servants, bad tradesmen, bad masters"? Surely it ought not to be true that we, who have power with God to obtain by prayer and faith all needful grace, wisdom, and skill, should be bad servants, bad tradesmen, bad masters.
THE LOT AND THE LOTTERY.
It is altogether wrong that I, a child of God, should have anything to do with so worldly a system as that of the lottery. But it was also unscriptural to go to the lot at all for the sake of ascertaining the Lord's mind, and this I ground on the following reasons. We have neither a commandment of God for it, nor the example of our Lord, nor that of the apostles, after the Holy Spirit had been given on the day of Pentecost. 1. We have many exhortations in the word of God to seek to know His mind by prayer and searching the Holy Scriptures, but no passage which exhorts us to use the lot. 2. The example of the apostles (Acts i.) in using the lot, in the choice of an apostle in the room of Judas Iscariot, is the only passage which can be brought in favour of the lot from the New Testament (and to the Old we have not to go, under this dispensation, for the sake of ascertaining how we ought to live as disciples of Christ). Now concerning this circumstance we have to remember that the Spirit was not yet given (John vii. 39; xiv. 16, 17; xvi. 7, 13), by whose teaching especially it is that we may know the mind of the Lord; and hence we find that, after the day of Pentecost, the lot was no more used, but the apostles gave themselves to prayer and fasting to ascertain how they ought to act.
NEW TASTES.
What a difference grace makes! There were few people, perhaps, more passionately fond of travelling, and seeing fresh places, and new scenes, than myself; but now, since, by the grace of God, I have seen beauty in the Lord Jesus, I have lost my taste for these things.... What a different thing, also, to travel in the service of the Lord Jesus, from what it is to travel in the service of the flesh!
OBEDIENCE.
Every instance of obedience, from right motives, strengthens us spiritually, whilst every act of disobedience weakens us spiritually.
SEPARATION UNTO GOD.
May the Lord grant that the eyes of many of His children may be opened, so that they may seek, in all spiritual things, to be separated from unbelievers (2 Cor. vi. 14-18), and to do God's work according to God's mind!
SERVICE TO ONE'S GENERATION.
My business is, with all my might to serve my own generation; in doing so I shall best serve the next generation, should the Lord Jesus tarry.... The longer I live, the more I am enabled to realize that I have but one life to live on earth, and that this one life is but a brief life, for sowing, in comparison with eternity, for reaping.
SURETY FOR DEBT.
How precious it is, even for this life, to act according to the word of God! This perfect revelation of His mind gives us directions for everything, even the most minute affairs of this life. It commands us, "Be thou not one of them that strike hands, or of them that are sureties for debts." (Prov. xxii. 26.) The way in which Satan ensnares persons, to bring them into the net, and to bring trouble upon them by becoming sureties, is, that he seeks to represent the matter as if there were no danger connected with that particular case, and that one might be sure one should never be called upon to pay the money; but the Lord, the faithful Friend, tells us in His own word that the only way in such a matter "to be sure" is "to hate suretyship." (Prov. xi. 15.) The following points seem to me of solemn moment for consideration, if I were called upon to become surety for another: 1. What obliges the person, who wishes me to become surety for him, to need a surety? Is it really a good cause in which I am called upon to become surety? I do not remember ever to have met with a case in which in a plain, and godly, and in all respects scriptural matter such a thing occurred. There was generally some sin or other connected with it. 2. If I become surety, notwithstanding what the Lord has said to me in His word, am I in such a position that no one will be injured by my being called upon to fulfil the engagements of the person for whom I am going to be surety? In most instances this alone ought to keep one from it.
3. If still I become surety, the amount of money for which I become responsible must be so in my power that I am able to produce it whenever it is called for, in order that the name of the Lord may not be dishonoured.
4. But if there be the possibility of having to fulfil the engagements of the person in whose stead I have to stand, is it the will of the Lord that I should spend my means in that way? Is it not rather His will that my means should be spent in another way? 5. How can I get over the plain word of the Lord, which is to the contrary, even if the first four points could be satisfactorily settled?
CHURCH LIFE.
ASSEMBLY OF BELIEVERS.
It has been my own happy lot, during the last thirty-seven years, to become acquainted with hundreds of individuals, who were not inferior to apostolic Christians.
That the disciples of Jesus should meet together on the first day of the week for the breaking of bread, and that that should be their principal meeting, and that those, whether one or several, who are truly gifted by the Holy Spirit for service, be it for exhortation, or teaching, or rule, etc., are responsible to the Lord for the exercise of their gifts—these are to me no matters of uncertainty, but points on which my soul, by grace, is established, through the revealed will of God.
FORMALISM.
I have often remarked the injurious effects of doing things because others did them, or because it was the custom, or because they were persuaded into acts of outward self-denial, or giving up things whilst the heart did not go along with it, and whilst the outward act WAS NOT the result of the inward powerful working of the Holy Ghost, and the happy entering into our fellowship with the Father and with the Son.
Everything that is a mere form, a mere habit and custom in divine things, is to be dreaded exceedingly: life, power, reality, this is what we have to aim after. Things should not result from without, but from within. The sort of clothes I wear, the kind of house I live in, the quality of the furniture I use, all such like things should not result from other persons' doing so and so, or because it is customary among those brethren with whom I associate to live in such and such a simple, inexpensive self-denying way; but whatever be done in these things, in the way of giving up, or self-denial, or deadness to the world, should result from the joy we have in God, from the knowledge of our being the children of God, from the entering into the preciousness of our future inheritance, etc. Far better that for the time being we stand still, and do not take the steps which we see others take, than that it is merely the force of example that leads us to do a thing, and afterwards it be regretted. Not that I mean in the least by this to imply we should continue to live in luxury, self-indulgence, and the like, whilst others are in great need; but we should begin the thing in a right way, i.e., aim after the right state of heart; begin inwardly instead of outwardly. If otherwise, it will not last. We shall look back, or even get into a worse state than we were before. But oh, how different if joy in God leads us to any little act of self-denial! How gladly do we do it then! How great an honour then do we esteem it to be! How much does the heart then long to be able to do more for Him who has done so much for us! We are far then from looking down in proud self-complacency upon those who do not go as far as we do, but rather pray to the Lord that He would be pleased to help our dear brethren and sisters forward who may seem to us weak in any particular point; and we also are conscious to ourselves that if we have a little more light or strength with reference to one point, other brethren may have more light or grace in other respects.
HELPING ONE ANOTHER.
As to the importance of the children of God's opening their hearts to each other, especially when they are getting into a cold state, or are under the power of a certain sin, or are in especial difficulty; I know from my own experience how often the snare of the devil has been broken when under the power of sin; how often the heart has been comforted when nigh to be overwhelmed; how often advice, under great perplexity, has been obtained,—by opening my heart to a brother in whom I had confidence. We are children of the same family, and ought therefore to be helpers one of another.
INQUIRY MEETINGS.
1. Many persons, on account of timidity, would prefer coming at an appointed time to the vestry to converse with us, to calling on us in our own house. 2. The very fact of appointing a time for seeing people, to converse with them in private concerning the things of eternity, has brought some who, humanly speaking, never would have called on us under other circumstances; yea, it has brought even those who, though they thought they were concerned about the things of God, yet were completely ignorant; and thus we have had an opportunity of speaking to them. 3. These meetings have also been a great encouragement to ourselves in the work; for often, when we thought that such and such expositions of the Word had done no good at all, it was, through these meetings, found to be the reverse; and likewise, when our hands were hanging down, we have been afresh encouraged to go forward in the work of the Lord, and to continue sowing the seed in hope, by seeing at these meetings fresh cases, in which the Lord had condescended to use us as instruments, particularly as in this way instances have sometimes occurred in which individuals have spoken to us about the benefit which they derived from our ministry, not only a few months before, but even as long as two, three, and four years before.
For the above reasons I would particularly recommend to other servants of Christ, especially to those who live in large towns, if they have not already introduced a similar plan, to consider whether it may not be well for them also to set apart such times for seeing inquirers. Those meetings, however, require much prayer, to be enabled to speak aright, to all those who come, according to their different need; and one is led continually to feel that one is not sufficient of one's self for these things, but that our sufficiency can be alone of God. These meetings also have been by far the most wearing-out part of all our work, though at the same time the most refreshing.
PASTORAL VISITATION.
An unvisited church will sooner or later become an unhealthy church.
PEW-RENTS.
1. Pew-rents are, according to James ii. 1-6, against the mind of the Lord, as, in general, the poor brother cannot have so good a seat as the rich. 2. A brother may gladly do something towards my support if left to his own time; but when the quarter is up, he has perhaps other expenses, and I do not know whether he pays his money grudgingly, and of necessity, or cheerfully; but God loveth a cheerful giver. I knew it to be a fact that sometimes it had not been convenient to individuals to pay the money, when it had been asked for by the brethren who collected it. 3. Though the Lord had been pleased to give me grace to be faithful, so that I had been enabled not to keep back the truth, when He had shown it to me; still I felt that the pew-rents were a snare to the servant of Christ. It was a temptation to me, at least for a few minutes, at the time when the Lord had stirred me up to pray and search the Word respecting the ordinance of baptism, because £30 of my salary was at stake if I should be baptized.
STATE CHURCHES.
All establishments, even because they are establishment, i.e., the world and the church mixed up together, not only contain in them the principles which necessarily must lead to departure from the word of God; but also, as long as they remain establishments, entirely preclude the acting throughout according to the Holy Scriptures.
FAITH.
ANXIETY.
Where Faith begins, anxiety ends;
Where anxiety begins, Faith ends.
Ponder these words of the Lord Jesus, "Only believe." As long as we are able to trust in God, holding fast in heart, that he is able and willing to help those who rest on the Lord Jesus for salvation, in all matters which are for His glory and their good, the heart remains calm and peaceful. It is only when we practically let go faith in His power or His love, that we lose our peace and become troubled. This very day I am in great trial in connection with the work in which I am engaged; yet my soul was calmed and quieted by the remembrance of God's power and love; and I said to myself this morning: "As David encouraged himself in Jehovah his God, when he returned to Ziklag, so will I encourage myself in God;" and the result was peace of soul.... It is the very time for faith to work, when sight ceases. The greater the difficulties, the easier for faith. As long as there remain certain natural prospects, faith does not get on even as easily (if I may say so), as when all natural prospects fail.
DEPENDENCE ON GOD.
Observe two things! We acted for God in delaying the public meetings and the publishing of the Report; but God's way leads always into trial, so far as sight and sense are concerned. Nature always will be tried in God's ways. The Lord was saying by this poverty, "I will now see whether you truly lean upon me, and whether you truly look to me." Of all the seasons that I had ever passed through since I had been living in this way, up to that time, I never knew any period in which my faith was tried so sharply, as during the four months from Dec. 12, 1841, to April 12, 1842. But observe further: We might even now have altered our minds with respect to the public meetings and publishing the Report; for no one knew our determination, at this time, concerning the point. Nay, on the contrary, we knew with what delight very many children of God were looking forward to receive further accounts. But the Lord kept us steadfast to the conclusion, at which we had arrived under His guidance.
GIFT AND GRACE OF FAITH.
It pleased the Lord, I think, to give me in some cases something like the gift (not grace) of faith, so that unconditionally I could ask and look for an answer. The difference between the gift and the grace of faith seems to me this. According to the gift of faith I am able to do a thing, or believe that a thing will come to pass, the not doing of which, or the not believing of which would not be sin; according to the grace of faith I am able to do a thing, or believe that a thing will come to pass, respecting which I have the word of God as the ground to rest upon, and, therefore, the not doing it, or the not believing it would be sin. For instance, the gift of faith would be needed, to believe that a sick person should be restored again, though there is no human probability: for there is no promise to that effect; the grace of faith is needed to believe that the Lord will give me the necessaries of life, if I first seek the kingdom of God and His righteousness: for there is a promise to that effect. (Matt. vi. 33.)
SELF-WILL.
The natural mind is ever prone to reason, when we ought to believe; to be at work, when we ought to be quiet; to go our own way, when we ought steadily to walk on in God's ways, however trying to nature.
TRIALS OF FAITH.
The Lord gives faith, for the very purpose of trying it for the glory of His own name, and for the good of him who has it; and, by the very trial of our faith, we not only obtain blessing to our own souls, by becoming the better acquainted with God, if we hold fast our confidence in Him, but our faith is also, by the exercise, strengthened: and so it comes, that, if we walk with God in any measure of uprightness of heart, the trials of faith will be greater and greater.
It is for the church's benefit that we are put in these straits; and if, therefore, in the hour of need, we were to take goods on credit, the first and primary object of the work would be completely frustrated, and no heart would be further strengthened to trust in God, nor would there be any longer that manifestation of the special and particular providence of God, which has hitherto been so abundantly shown through this work, even in the eyes of unbelievers, whereby they have been led to see that there is, after all, reality in the things of God, and many, through these printed accounts, have been truly converted. For these reasons, then, we consider it our precious privilege, as heretofore, to continue to wait upon the Lord only, instead of taking goods on credit, or borrowing money from some kind friends, when we are in need. Nay, we purpose, as God shall give us grace, to look to Him only, though morning after morning we should have nothing in hand for the work—yea, though from meal to meal we should have to look to Him; being fully assured that He who is now (1845) in the tenth year feeding these many orphans, and who has never suffered them to want, and that He who is now (1845) in the twelfth year carrying on the other parts of the work, without any branch of it having had to be stopped for want of means, will do so for the future also. And here I do desire in the deep consciousness of my natural helplessness and dependence upon the Lord to confess that through the grace of God my soul has been in peace, though day after day we have had to wait for our daily provisions upon the Lord; yea, though even from meal to meal we have been required to do this.
GIVING.
ASKING GIFTS, ETC.
It is not enough to obtain means for the work of God, but that these means should be obtained in God's way. To ask unbelievers for means is not God's way; to press even believers to give, is not God's way; but the duty and the privilege of being allowed to contribute to the work of God should be pointed out, and this should be followed up with earnest prayer, believing prayer, and will result in the desired end.
CLAIMS OF GOD.
It is true, the Gospel demands our All; but I fear that, in the general claim on All, we have shortened the claim on everything. We are not under law. True; but that is not to make our obedience less complete, or our giving less bountiful: rather, is it not, that after all claims of law are settled, the new nature finds its joy in doing more than the law requires? Let us abound in the work of the Lord more and more.
GIVING IN ADVERSITY.
At the end of the last century a very godly and liberal merchant in London was one day called on by a gentleman, to ask him for some money for a charitable object. The gentleman expected very little, having just heard that the merchant had sustained heavy loss from the wreck of some of his ships. Contrary, however, to expectation, he received about ten times as much as he had expected for his object. He was unable to refrain from expressing his surprise to the merchant, told him what he had heard, how he feared he should scarcely have received anything, and asked whether after all there was not a mistake about the shipwreck of the vessels. The merchant replied, It is quite true, I have sustained heavy loss, by these vessels being wrecked, but that is the very reason, why I give you so much; for I must make better use than ever of my stewardship, lest it should be entirely taken from me.
How have we to act if prosperity in our business, our trade, our profession, etc., should suddenly cease, notwithstanding our having given a considerable proportion of our means for the Lord's work? My reply is this: "In the day of adversity consider." It is the will of God that we should ponder our ways; that we should see whether there is any particular reason, why God has allowed this to befall us. In doing so, we may find, that we have too much looked on our prosperity as a matter of course, and have not sufficiently owned and recognized practically the hand of God in our success. Or it may be, while the Lord has been pleased to prosper us, we have spent too much on ourselves, and may have thus, though unintentionally, abused the blessing of God. I do not mean by this remark to bring any children of God into bondage, so that, with a scrupulous conscience, they should look at every penny, which they spend on themselves; this is not the will of God concerning us; and yet, on the other hand, there is verily such a thing as propriety or impropriety in our dress, our furniture, our table, our house, our establishment, and in the yearly amount we spend on ourselves and family.
GIVING AND HOARDING.
I have every reason to believe, that, had I begun to lay up, the Lord would have stopped the supplies, and thus, the ability of doing so was only apparent. Let no one profess to trust in God, and yet lay up for future wants, otherwise the Lord will first send him to the hoard he has amassed, before He can answer the prayer for more.
"There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty." (Prov. xi. 24.) Notice here the word "more than is meet;" it is not said, withholdeth all; but "more than is meet" viz., while he gives, it is so little, in comparison with what it might be, and ought to be, that it tendeth to poverty.
MOTIVES TO GIVING.
Believers should seek more and more to enter into the grace and love of God, in giving His only-begotten Son, and into the grace and love of the Lord Jesus, in giving Himself in our room, in order that, constrained by love and gratitude, they may be increasingly led to surrender their bodily and mental strength, their time, gifts, talents, property, position in life, rank, and all they have and are to the Lord. By this I do not mean that they should give up their business, trade, or profession, and become preachers; nor do I mean that they should take all their money and give it to the first beggar who asks for it; but that they should hold all they have and are, for the Lord, not as owners, but as stewards, and be willing, at His bidding, to use for Him part or all they have. However short the believer may fall, nothing less than this should be his aim.
STEWARDSHIP.
It is the Lord's order, that in whatever way He is pleased to make us His stewards, whether as to temporal or spiritual things, if we are indeed acting as stewards and not as owners, He will make us stewards over more.
Even in this life, and as to temporal things, the Lord is pleased to repay those who act for Him as stewards, and who contribute to His work or to the poor, as He may be pleased to prosper them? But how much greater is the spiritual blessing we receive, both in this life and in the world to come, if constrained by the love of Christ, we act as God's stewards, respecting that with which He is pleased to intrust us!
SYSTEMATIC GIVING.
Only fix even the smallest amount you purpose to give of your income, and give this regularly; and as God is pleased to increase your light and grace, and is pleased to prosper you more, so give more. If you neglect an habitual giving, a regular giving, a giving from principle and upon scriptural ground, and leave it only to feeling and impulse, or particular arousing circumstances, you will certainly be a loser.
A merchant in the United States said in answer to inquiries relative to his mode of giving, "In consecrating my life anew to God, aware of the ensnaring influence of riches and the necessity of deciding on a plan of charity, before wealth should bias my judgment, I adopted the following system:
"I decided to balance my accounts as nearly as I could every month, reserving such portion of profits as might appear adequate to cover probable losses, and to lay aside, by entry on a benevolent account, one tenth of the remaining profits, great or small, as a fund for benevolent expenditure, supporting myself and family on the remaining nine tenths. I further determined that if at any time my net profits, that is profits from which clerk-hire and store expenses had been deducted, should exceed five hundred dollars in a month, I would give 12 per cent.; if over seven hundred dollars, 15 per cent.; if over nine hundred dollars, 17 per cent.; if over thirteen hundred dollars, 22 per cent.—thus increasing the proportion of the whole as God should prosper me, until at fifteen hundred dollars I should give 25 per cent, or 375 dollars a month. As capital was of the utmost importance to my success in business, I decided not to increase the foregoing scale until I had acquired a certain capital, after which I would give one quarter of all net profits, great or small, and, on the acquisition of another certain amount of capital, I decided to give half, and, on acquiring what I determined would be a full sufficiency of capital, then to give the whole of my net profits.
"It is now several years since I adopted this plan, and under it I have acquired a handsome capital, and have been prospered beyond my most sanguine expectations. Although constantly giving, I have never yet touched the bottom of my fund, and have repeatedly been surprised to find what large drafts it would bear. True, during some months, I have encountered a salutary trial of faith, when this rule has led me to lay by the tenth while the remainder proved inadequate to my support; but the tide has soon turned, and with gratitude I have recognized a heavenly hand more than making good all past deficiencies."
The following deeply interesting particulars are recorded in the memoir of Mr. Cobb, a Boston merchant. At the age of twenty-three, Mr. Cobb drew up and subscribed the following remarkable document:
"By the grace of God I will never be worth more than 50,000 dollars,
"By the grace of God I will give one fourth of the net profits of my business to charitable and religious uses.
"If I am ever worth 20,000 dollars I will give one half of my net profits; and if ever I am worth 30,000 dollars, I will give three fourths; and the whole after 50,000 dollars. So help me God, or give to a more faithful steward, and set me aside."
"To this covenant," says his memoir "he adhered with conscientious fidelity. He distributed the profits of his business with an increasing ratio, from year to year, till he reached the point which he had fixed as a limit to his property, and then gave to the cause of God all the money which he earned. At one time, finding that his property had increased beyond 50,000 dollars, he at once devoted the surplus 7,500 dollars.
"On his death-bed he said, 'by the grace of God—nothing else—by the grace of God I have been enabled, under the influence of these resolutions to give away more than 40,000 dollars.' How good the Lord has been to me!"
Mr. Cobb was also an active, humble, and devoted Christian, seeking the prosperity of feeble churches; labouring to promote the benevolent institutions of the day; punctual in his attendance at prayer meetings, and anxious to aid the inquiring sinner; watchful for the eternal interests of those under his charge; mild and amiable in his deportment; and, in the general tenor of his life and character, an example of consistent piety.
His last sickness and death were peaceful, yea triumphant. "It is a glorious thing," said he, "to die. I have been active and busy in the world—I have enjoyed as much as any one—God has prospered me—I have everything to bind me here—I am happy in my family—I have property enough—but how small and mean does this world appear on a sick-bed! Nothing can equal my enjoyment in the near view of heaven. My hope in Christ is worth infinitely more than all other things. The blood of Christ—the blood of Christ—none but Christ! Oh! how thankful I feel that God has provided a way that I, sinful as I am, may look forward with joy to another world, through His dear Son."
GOD.
APPROVAL OF GOD.
In the whole work we desire to stand with God, and not to depend upon the favourable or unfavourable judgment of the multitude.
CHASTISEMENTS OF GOD.
Our Heavenly Father never takes any earthly thing from His children except He means to give them something better instead.
The Lord, in His very love and faithfulness, will not, and cannot, let us go on in backsliding, but He will visit us with stripes, to bring us back to Himself!
The Lord never lays more on us, in the way of chastisement, than our state of heart makes needful; so that whilst He smites with the one hand, He supports with the other.
If, as believers in the Lord Jesus, we see that our Heavenly Father, on account of wrong steps, or a wrong state of heart, is dealing with us in the way of discipline or correction, we have to be grateful for it; for He is acting thus towards us according to that selfsame love, which led Him not to spare His only begotten Son, but to deliver Him up for us; and our gratitude to Him is to be expressed in words, and even by deeds. We have to guard against practically despising the chastening of the Lord, though we may not do so in word, and against fainting under chastisement: since all is intended for blessing to us.
FAITHFULNESS OF GOD.
Perhaps you have said in your heart: "How would it be, suppose the funds of the orphans were reduced to nothing, and those who are engaged in the work had nothing of their own to give, and a meal-time were to come, and you had no food for the children." Thus indeed it may be, for our hearts are desperately wicked. If ever we should be so left to ourselves, as that either we depend no more upon the living God, or that "we regard iniquity in our hearts," then such a state of things, we have reason to believe, would occur. But so long as we shall be enabled to trust in the living God, and so long as, though falling short in every way of what we might be, and ought to be, we are at least kept from living in sin, such a state of things cannot occur.
The Lord, to show His continued care over us, raises up new helpers. They that trust in the Lord shall never be confounded! Some who helped for a while may fall asleep in Jesus; others may grow cold in the service of the Lord; others may be as desirous as ever to help, but have no longer the means; others may have both a willing heart to help, and have also the means, but may see it the Lord's will to lay them out in another way;—and thus, from one cause or another, were we to lean upon man, we should surely be confounded; but, in leaning upon the living God alone, we are BEYOND disappointment, and
BEYOND being forsaken because of death, or want of means, or want of love, or because of the claims of other work. How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!
PARTNERSHIP WITH GOD.
A brother, who is in about the same state in which he was eight years ago, has very little enjoyment, and makes no progress in the things of God. The reason is that, against his conscience, he remains in a calling, which is opposed to the profession of a believer. We are exhorted in Scripture to abide in our calling; but only if we can abide in it "with God." (1 Cor. vii. 24.)
POWER OF GOD.
There is a worldly proverb, dear Christian reader, with which we are all familiar, it is this, "Where there is a will there is a way." If this is the proverb of those who know not God, how much more should believers in the Lord Jesus, who have power with God, say: "Where there is a will there is a way."
TRUST IN GOD.
Only let it be trust in God, not in man, not in circumstances, not in any of your own exertions, but real trust in God, and you will be helped in your various necessities.... Not in circumstances, not in natural prospects, not in former donors, but solely in God. This is just that which brings the blessing. If we say we trust in Him, but in reality do not, then God, taking us at our word, lets us see that we do not really confide in Him; and hence failure arises. On the other hand, if our trust in the Lord is real, help will surely come, "According unto thy faith be it unto thee."
It is a source of deep sorrow to me, that, notwithstanding my having so many times before referred to this point, thereby to encourage believers in the Lord Jesus, to roll all their cares upon God, and to trust in Him at all times, it is yet, by so many, put down to mere natural causes, that I am helped; as if the Living God were no more the Living God, and as if in former ages answers to prayers might have been expected, but that in the nineteenth century they must not be looked for.
WILL OF GOD.
How important it is to ascertain the will of God, before we undertake anything, because we are then not only blessed in our own souls, but also the work of our hands will prosper.
Just in as many points as we are acting according to the mind of God, in so many are we blessed and made a blessing. Our manner of living is according to the mind of the Lord, for He delights in seeing His children thus come to Him (Matt. vi); and therefore, though I am weak and erring in many points, yet He blesses me in this particular.
First of all, to see well to it, that the work in which he desires to be engaged is God's work; secondly, that he is the person to be engaged in this work; thirdly, that God's time is come, when he should do this work; and then to be assured, that, if he seeks God's help in His own appointed way, He will not fail him. We have ever found it thus, and expect to find it thus, on the ground of the promises of God, to the end of our course.
1. Be slow to take new steps in the Lord's service, or in your business, or in your families. Weigh everything well; weigh all in the light of the Holy Scriptures, and in the fear of God. 2. Seek to have no will of your own, in order to ascertain the mind of God, regarding any steps you propose to take, so that you can honestly say, you are willing to do the will of God, if He will only please to instruct you. 3. But when you have found out what the will of God is, seek for His help, and seek it earnestly, perseveringly, patiently, believingly, and expectingly: and you will surely, in His own time and way, obtain it.
We have not to rush forward in self-will and say, I will do the work, and I will trust the Lord for means, this cannot be real trust, it is the counterfeit of faith, it is presumption; and though God, in great pity and mercy, may even help us finally out of debt; yet does this, on no account, prove that we were right in going forward before His time was come. We ought, rather, under such circumstances to say to ourselves: Am I indeed doing the work of God? And if so, I may not be the person to do it; or if I am the person, His time may not yet be come for me to go forward; it may be His good pleasure to exercise my faith and patience. I ought, therefore, quietly to wait His time; for when it is come, God will help. Acting on this principle brings blessing.
To ascertain the Lord's will we ought to use scriptural means. Prayer, the word of God, and His Spirit should be united together. We should go to the Lord repeatedly in prayer, and ask Him to teach us by His Spirit through His word. I say by His Spirit through His word. For if we should think that His Spirit led us to do so and so, because certain facts are so and so, and yet His word is opposed to the step which we are going to take, we should be deceiving ourselves.... No situation, no business will be given to me by God, in which I have not time enough to care about my soul. Therefore, however outward circumstances may appear, it can only be considered as permitted of God, to prove the genuineness of my love, faith, and obedience, but by no means as the leading of His providence to induce me to act contrary to His revealed will.
MARRIAGE.
To enter upon the marriage union is one of the most deeply important events of life. It cannot be too prayerfully treated. Our happiness, our usefulness, our living for God or for ourselves after wards, are often most intimately connected with our choice. Therefore, in the most prayerful manner, this choice should be made. Neither beauty, nor age, nor money, nor mental powers, should be that which prompts the decision; but 1st, Much waiting upon God for guidance should be used; 2nd, A hearty purpose to be willing to be guided by Him should be aimed after; 3rd, True godliness without a shadow of doubt, should be the first and absolutely needful qualification, to a Christian, with regard to a companion for life. In addition to this, however, it ought to be, at the same time, calmly and patiently weighed, whether, in other respects, there is a suitableness. For instance, for an educated man to choose an entirely uneducated woman, is unwise; for however much on his part love might be willing to cover the defect, it will work very unhappily with regard to the children.
PRAYER.
ANSWERS TO PRAYER.
I myself have for twenty-nine years been waiting for an answer to prayer concerning a certain spiritual blessing. Day by day have I been enabled to continue in prayer for this blessing. At home and abroad, in this country and in foreign lands, in health and in sickness, however much occupied, I have been enabled, day by day, by God's help, to bring this matter before Him; and still I have not the full answer yet. Nevertheless, I look for it. I expect it confidently. The very fact that day after day, and year after year, for twenty-nine years, the Lord has enabled me to continue, patiently, believingly, to wait on Him for the blessing, still further encourages me to wait on; and so fully am I assured that God hears me about this matter, that I have often been enabled to praise Him beforehand for the full answer, which I shall ultimately receive to my prayers on this subject. Thus, you see, dear reader, that while I have hundreds, yea, thousands of answers, year by year, I have also, like yourself and other believers, the trial of faith concerning certain matters.
ANXIETY AVOIDED BY PRAYER.
Though all believers in the Lord Jesus are not called upon to establish orphan houses, schools for poor children, etc., and trust in God for means; yet all believers, according to the will of God concerning them in Christ Jesus, may cast, and ought to cast, all their care upon Him who careth for them, and need not be anxiously concerned about anything, as is plainly to be seen from 1 Peter v. 7; Philippians iv. 6; Matthew vi. 25-34.
My Lord is not limited; He can again supply; He knows that this present case has been sent to me; and thus, this way of living, so far from leading to anxiety, as it regards possible future want, is rather the means of keeping from it.... This way of living has often been the means of reviving the work of grace in my heart, when I have been getting cold; and it also has been the means of bringing me back again to the Lord, after I have been backsliding. For it will not do,—it is not possible, to live in sin, and at the same time, by communion with God, to draw down from heaven everything one needs for the life that now is.... Answer to prayer, obtained in this way, has been the means of quickening my soul, and filling me with much joy.
I met at a brother's house with several believers, when a sister said that she had often thought about the care and burden I must have on my mind, as it regards obtaining the necessary supplies for so many persons. As this may not be a solitary instance, I would state that, by the grace of God, this is no cause of anxiety to me. The children I have years ago cast upon the Lord. The whole work is His, and it becomes me to be without carefulness. In whatever points I am lacking, in this point I am able, by the grace of God, to roll the burden upon my heavenly Father. Though now (July 1845) for about seven years our funds have been so exhausted, that it has been comparatively a rare case that there have been means in hand to meet the necessities of the orphans for three days together; yet have I been only once tried in spirit, and that was on Sept. 18, 1838, when for the first time the Lord seemed not to regard our prayer. But when He did send help at that time, and I saw that it was only for the trial of our faith, and not because He had forsaken the work that we were brought so low, my soul was so strengthened and encouraged, that I have not only not been allowed to distrust the Lord since that time, but I have not even been cast down when in the deepest poverty. Nevertheless, in this respect also am I now, as much as ever, dependent on the Lord; and I earnestly beseech for myself and my fellow-labourers the prayers of all those, to whom the glory of God is dear. How great would be the dishonour to the name of God, if we, who have so publicly made our boast in Him, should so fall as to act in these very points as the world does! Help us, then, brethren, with your prayers, that we may trust in God to the end. We can expect nothing but that our faith will yet be tried, and it may be more than ever; and we shall fall, if the Lord does not uphold us.
BORROWING AND PRAYING.
As regards borrowing money, I have considered that there is no ground to go away from the door of the Lord to that of a believer, so long as He is willing to supply our need.
COMMUNION WITH GOD IN PRAYER.
How truly precious it is that every one who rests alone upon the Lord Jesus for salvation, has in the living God a father, to whom he may fully unbosom himself concerning the most minute affairs of his life, and concerning everything that lies upon his heart! Dear reader, do you know the living God? Is He, in Jesus, your Father? Be assured that Christianity is something more than forms and creeds and ceremonies: there is life, and power, and reality, in our holy faith. If you never yet have known this, then come and taste for yourself. I beseech you affectionately to meditate and pray over the following verses: John iii. 16; Rom. x. 9, 10; Acts x. 43; 1 John v. 1.
CONDITIONS OF PRAYER.
Go for yourself, with all your temporal and spiritual wants, to the Lord. Bring also the necessities of your friends and relatives to the Lord. Only make the trial, and you will perceive how able and willing He is to help you. Should you, however, not at once obtain answers to your prayers, be not discouraged; but continue patiently, believingly, perseveringly to wait upon God: and as assuredly as that which you ask would be for your real good, and therefore for the honour of the Lord; and as assuredly as you ask it solely on the ground of the worthiness of our Lord Jesus, so assuredly you will at last obtain the blessing. I myself have had to wait upon God concerning certain matters for years, before I obtained answers to my prayers; but at last they came. At this very time, I have still to renew my requests daily before God, respecting a certain blessing for which I have besought Him for eleven years and a half, and which I have as yet obtained only in part, but concerning which I have no doubt that the full blessing will be granted in the end.... The great point is that we ask only for that which it would be for the glory of God to give to us; for that, and that alone, can be for our real good. But it is not enough that the thing for which we ask God be for His honour and glory, but we must secondly ask it in the name of the Lord Jesus, viz., expect it only on the ground of His merits and worthiness. Thirdly, we should believe that God is able and willing to give us what we ask Him for. Fourthly, we should continue in prayer till the blessing is granted; without fixing to God a time when, or the circumstances under which, He should give the answer. Patience should be in exercise, in connection with our prayer. Fifthly, we should, at the same time, look out for and expect an answer till it comes. If we pray in this way, we shall not only have answers, thousands of answers to our prayers; but our own souls will be greatly refreshed and invigorated in connection with these answers.
If the obtaining of your requests were not for your real good, or were not tending to the honour of God, you might pray for a long time, without obtaining what you desire. The glory of God should be always before the children of God, in what they desire at His hands; and their own spiritual profit, being so intimately connected with the honour of God, should never be lost sight of, in their petitions. But now, suppose we are believers in the Lord Jesus, and make our requests unto God, depending alone on the Lord Jesus as the ground of having them granted; suppose, also, that, so far as we are able honestly and uprightly to judge, the obtaining of our requests would be for our real spiritual good and for the honour of God; we yet need, lastly, to continue in prayer, until the blessing is granted unto us. It is not enough to begin to pray, nor to pray aright; nor is it enough to continue for a time to pray; but we must patiently, believingly continue in prayer, until we obtain an answer; and further, we have not only to continue in prayer unto the end, but we have also to believe that God does hear us, and will answer our prayers. Most frequently we fail in not continuing in prayer until the blessing is obtained and in not expecting the blessing.
FAITH, PRAYER, AND THE WORD OF GOD.
Prayer and faith, the universal remedies against every want and every difficulty; and the nourishment of prayer and faith, God's holy word, helped me over all the difficulties.—I never remember, in all my Christian course, a period now (in March 1895) of sixty-nine years and four months, that I ever
SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the word of God, but I have been ALWAYS directed rightly. But if honesty of heart and uprightness before God were lacking, or if I did not patiently wait upon God for instruction, or if I preferred the counsel of my fellow men to the declarations of the word of the living God, I made great mistakes.
SECRET PRAYER.
Let none expect to have the mastery over his inward corruption in any degree, without going in his weakness again and again to the Lord for strength. Nor will prayer with others, or conversing with the brethren, make up for secret prayer.
SNARES OF SATAN AS TO PRAYER.
It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were of no use to pray when we have no spirit of prayer; whilst the truth is, in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer is to continue praying; for the less we read the word of God, the less we desire to read it, and the less we pray, the less we desire to pray.
WORK AND PRAYER.
Often the work of the Lord itself may be a temptation to keep us from that communion with Him which is so essential to the benefit of our own souls.... Let none think that public prayer will make up for closet communion.
Here is the great secret of success. Work with all your might; but trust not in the least in your work.
Pray with all your might for the blessing of God; but work, at the same time, with all diligence, with all patience, with all perseverance. Pray then, and work. Work and pray. And still again pray, and then work. And so on all the days of your life. The result will surely be, abundant blessing. Whether you see much fruit or little fruit, such kind of service will be blessed.... Speak also for the Lord, as if everything depended on your exertions; yet trust not the least in your exertions, but in the Lord, who alone can cause your efforts to be made effectual, to the benefit of your fellow men or fellow believers. Remember, also, that God delights to bestow blessing, but, generally, as the result of earnest, believing prayer.
PREACHING.
It came immediately to my mind that such sort of preaching might do for illiterate country people, but that it would never do before a well-educated assembly in town. I thought, the truth ought to be preached at all hazards, but it ought to be given in a different form, suited to the hearers. Thus I remained unsettled in my mind as it regards the mode of preaching; and it is not surprising that I did not then see the truth concerning this matter, for I did not understand the work of the Spirit, and therefore saw not the powerlessness of human eloquence. Further, I did not keep in mind that if the most illiterate persons in the congregation can comprehend the discourse, the most educated will understand it too; but that the reverse does not hold true.
RESTITUTION.
Restitution is the revealed will of God. If it is omitted, while we have it in our power to make it, guilt remains on the conscience, and spiritual progress is hindered. Even though it should be connected with difficulty, self-denial, and great loss, it is to be attended to. Should the persons who have been defrauded be dead, their heirs are to be found out, if this can be done, and restitution is to be made to them. But there may be cases when this cannot be done, and then only the money should be given to the Lord for His work or His poor. One word more. Sometimes the guilty person may not have grace enough, if the rightful owners are living, to make known to them the sin; under such circumstances, though not the best and most scriptural way, rather than have guilt remaining on the conscience, it is better to make restitution anonymously than not at all. About fifty years ago, I knew a man under concern about his soul, who had defrauded his master of two sacks of flour, and who was urged by me to confess this sin to his late employer, and to make restitution. He would not do it, however, and the result was that for twenty years he never obtained real peace of soul till the thing was done.
REWARDS.
Christians do not practically remember that while we are saved by grace, altogether by grace, so that in the matter of salvation works are altogether excluded; yet that so far as the rewards of grace are concerned, in the world to come, there is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ's appearing.
SIN AND SALVATION.
Rumblings last our whole life. Jesus came not to save painted but real sinners; but He has saved us, and will surely make it manifest.
SPIRIT OF GOD.
At Stuttgart, the dear brethren had been entirely uninstructed about the truths relating to the power and presence of the Holy Ghost in the church of God, and to our ministering one to another as fellow members in the body of Christ; and I had known enough of painful consequences when brethren began to meet professedly in dependence upon the Holy Spirit without knowing what was meant by it, and thus meetings had become opportunities for unprofitable talking rather than for godly edifying.... All these matters ought to be left to the ordering of the Holy Ghost, and that if it had been truly good for them, the Lord would have not only led me to speak at that time, but also on the very subject on which they desired that I should speak to them.
TRUTH—PROPORTION OF FAITH.
Whatever parts of truth are made too much of, though they were even the most precious truths connected with our being risen in Christ, or our heavenly calling, or prophecy, sooner or later those who lay an undue stress upon these parts of truth, and thus make them too prominent, will be losers in their own souls, and, if they be teachers, they will injure those whom they teach.
UNIVERSALISM.
In reference to universal salvation, I found that they had been led into this error because (1) They did not see the difference between the earthly calling of the Jews, and the heavenly calling of the believers in the Lord Jesus in the present dispensation, and therefore they said that, because the words "everlasting," etc., are applied to "the possession of the land of Canaan" and the "priesthood of Aaron," therefore, the punishment of the wicked cannot be without end, seeing that the possession of Canaan and the priesthood of Aaron are not without end. My endeavour, therefore, was to show the brethren the difference between the earthly calling of Israel and our heavenly one, and to prove from Scripture that, whenever the word "everlasting" is used with reference to things purely not of the earth, but beyond time, it denotes a period without end. (2) They had laid exceeding great stress upon a few passages where, in Luther's translation of the German Bible, the word hell occurs, and where it ought to have been translated either "hades" in some passages, or "grave" in others, and where they saw a deliverance out of hell, and a being brought up out of hell, instead of "out of the grave."
WORD OF GOD.
The word of God is our only standard, and the Holy Spirit our only teacher.
Besides the Holy Scriptures, which should be always THE book, THE CHIEF book to us, not merely in theory, but also in practice, such like books seem to me the most useful for the growth of the inner man. Yet one has to be cautious in the choice, and to guard against reading too much.
WORK FOR GOD.
When He orders something to be done for the glory of His name, He is both able and willing to find the needed individuals for the work and the means required. Thus, when the Tabernacle in the Wilderness was to be erected, He not only fitted men for the work, but He also touched the hearts of the Israelites to bring the necessary materials and gold, silver, and precious stones; and all these things were not only brought, but in such abundance that a proclamation had to be made in the camp, that no more articles should be brought, because there were more than enough. And again, when God for the praise of His name would have the Temple to be built by Solomon, He provided such an amount of gold, silver, precious stones, brass, iron, etc., for it, that all the palaces or temples which have been built since have been most insignificant in comparison.
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